Death certificate for Aaron Levin. He died on 19th October 1910 at the home of his son, Jacob Levin, at 142 Islington, Liverpool. He was 66 years old. His profession was a master butcher and he died of Asthma and heart failure.
Aaron Levin was born in Porosobe, Volkovysk district, Grodno Province, Russian Empire, nowadays Porazava in Belarus
Porazava (Belarusian: Поразава; Russian: Порозово,
romanized: Porozovo; Polish: Porozów; Yiddish: פּאָרוזעווע, romanized:
Porozeve; Lithuanian: Porozovas) is an urban-type settlement in Svislach
District, Grodno Region, Belarus
According to local tradition, Jews settled in Porozow in the
16th century; however, there are no written documents to support this. In 1847,
the census recorded 379 Jews, most of them living off agriculture from leased
lands. After the reforms of Czar Alexander II in 1862 they purchased the land
from the farmers and estate owners. They lived on four main streets and a few
alleys that branched off from them. Their numbers grew steadily and in 1897
they were enumerated as 931 souls -- 46% of the population -- and in addition
to farmers they were merchants, store owners, peddlers and a few craftsmen.
Most of the farmers' sons left the family properties that
were inherited by only one son in order to prevent splitting the fields, and
they took up occupations like trading and crafts. Jews and non-Jews in Porozow
and its surroundings lived in harmony amongst themselves and with their
neighbors, including the Belorussian farmers.
The Jews of Porozow had strong ties with the Jews of
Volkovysk. They traded amongst themselves and Porozow’s youth continued their
studies in Volkovysk. When needed, they shared rabbis with Volkovysk. Up to
World War I, we know of Rabbi Yitzhak Hever, his son Rabbi Yosev Hever, Rabbi
Baruch Avraham Mirski (1872), Rabbi Shlomo Ha Levi Feinzilber and Rabbi Aharon
David Kosofski (1906). The children in the community studied in a traditional
cheder. At the end of the 19th century, two Beitei Midrash -- houses of
religious study -- and one bath house were built.
In 1878, Porozow was a town of 300 households, consisting of
699 men and 755 women. Included in those numbers were 556 Jews. People of three
faiths lived in the town; there were also Russian Orthodox and Catholics, and
each group had its own house of worship. The gentiles in Porozow were involved
mainly in pottery production; the Jews favoured trade.
With the outbreak of World War I, Jews were drafted into the
Czar's army and families were left without providers. In the fall of 1915,
Germany conquered Porozow and controlled it until the end of 1918. The Germans
drafted many citizens for forced labor, e.g., for road and base construction
and other hard work. The dispossessed suffered from hunger and want, since the
local economy was paralyzed. All the town’s children, without regard to
nationality or religion, were forced to study in the German school and in the
German language. For the Jewish children, two hours per week were allotted for
Hebrew and religious studies.
At the end of the war, the Jews returned and rebuilt their
businesses. Initially, life in Porozow returned to normal. But very soon all
realized that their economic status had worsened in comparison to what it had
been before the war. Poland faced an economic crisis with the loss of important
export markets in Russia after the border with the Soviet Union was closed.
After the war, most of the tax burden was placed on the
independent business sector - i.e., the Jewish mercantile sector. At the same
time, Jews were sidelined from the market at the hands of Polish cooperatives
established with government support and given favorable financial conditions.
Jewish craftsmen lost clients to these cooperatives and to craftsmen who
appeared in the villages after the war, and those Jews who weren't conversant
in Polish had difficulties and were disadvantaged when the government imposed
many regulations on them. Due to the economic distress and dispossession,
emigration overseas increased and the community dwindled in size.
Also, between both World Wars, as in previous years, Porozow
maintained its religious character and community life centered around the
synagogue and the Beitei Midrash, the religious study institutions. The
community rabbi in 1929 was Rabbi Eliezer Harkavy. The young generation, in
contrast to the adults, abandoned religion and embraced Zionism. In the mid
1920s, a Halutz branch was founded and young people left for communal training.
A few emigrated to Palestine.