Leah Cohen is the mother-in-law of Sarah Ann Levin, my 2x great aunt. Helfet family HERE
Born: 1852 in Chernuch, Russian Empire, nowadays Chornukhy (Ukrainian: Чорнýхи; Russian: Чернýхи), a rural settlement in Lubny Raion, Poltava Oblast, central Ukraine.
Hebrew name: Lea daughter of Yehuda Leib
Migration: The family came to Liverpool, England in 1892 when Leah was 40 years old
Married: Jacob Helfet in Chernuch, Russian Empire, before 1877
Children
Their first child was born in 1873 when Jacob was 24 and Leah 21. Their last child was born in 1888 when Jacob was 39 and Leah 36
- Sarah Riva Helfet 1873 - 1947
- Nellie Helfet 1877 - 1950
- Leon Helfet 1877 - 1945
- Mary Helfet 1879 - 1948
- Isaac (Harry) Helfet 1881 - 1946
- Sarah Helfet 1884 - 1939
- Esther Helfet 1886 - 1956
- Minnie Helfet 1888 - 1941
Two of their children, Sarah Riva (1873 - 1947) and Sarah (1884 - 1939) had very similar English names. I can only assume that their Hebrew or Yiddish names were different but when they came to England they took on the same English first name
A description of the Helfet family by his son-in-law Jacob Dobrofsky
The Helfet family were also immigrants from Russia, and they had been in Liverpool about seven or eight years previous to our arrival. They lived just a few blocks away from where we lived. The Helfet family was one of the finest, most highly regarded families in all of Liverpool. Mr. Helfet was also in the weekly payment business, and also had a grocery store as a side line, which was operated during the day by members of the family, while Mr. Helfet was on his collection route, and in the evenings he used to run it. Having already been in England for seven or eight years, they were well settled and all talked the language properly, especially the younger girls who had been attending school. They were already called English Jews and were comfortably situated. They lived very nicely and kept a very fine Jewish home. Mr. Helfet had been a very religious man in the old country and had not changed his habits since moving to England, and the rest of the family followed in his footsteps. They were all very highly respected in the community
Death
Liverpool Jewish Burial Record for Leah Helfet
Poltava Region
Jews began to settle in the region during the early 17th century in the process of Jewish participation in the colonization of Ukraine. By 1610 there was a Jewish community in Berezan (to the north of Pereyaslav), and within a few decades about a dozen Jewish communities were established in the districts of *Pereyaslav and Mirgorod, of which the largest were in Pereyaslav and *Lubny. Jews engaged in commerce and the leasing of estates, flour mills, liquor distilleries, breweries, and inns. There was strong competition from Christian towns-men, and during the *Chmielnicki massacres of 1648 these communities were among the first to be destroyed. After the region came under Russian rule Jews were not permitted to live there until the first partition of Poland in 1772. Individual Jewish families, however, settled in various estates under the protection of their owners despite frequent expulsions by the authorities.
After the first partition of Poland in 1772, Jewish settlement on the eastern bank of the river Dnieper was renewed, and by 1792 there were over 700 Jews in the region, most of whom lived on estates or in villages. In 1794 this region, which then formed part of the province of Yekaterinoslav, was incorporated within the *Pale of Settlement. In 1803 there were 82 Jewish merchants and 2,030 Jews classed as townsmen living in the province of Poltava, which was formed in 1802. The community of *Kremenchug was the largest in the district, and developed in particular owing to its position on the Dnieper, the main waterway from Lithuania to the south. It accounted in 1897 for 30% of the Jews in the province. In 1847, 15,572 Jews were counted in the 18 communities of the province (which also included the Jews in the small settlements and their environs). Their numbers increased as a result of a large emigration from Lithuania and Belorussia, and were estimated at 84,000 in 1881. The census of 1897 recorded 111,417 Jews (4% of the total population) in Poltava province (the lowest percentage of Jews in all the provinces of the Pale). The Russian-Ukrainian majority had a strong assimilationist influence on the Jews in the province, who were a minority in all the towns; it was only in Kremenchug that their numbers approached half the population. On the other hand, *Chabad Ḥasidism, which penetrated from the north, was an important spiritual influence (the tomb of *Shneur Zalman of Lyady, the founder of Chabad Ḥasidism, is in *Gadyach in Poltava province).
About one half of the Jews of the province of Poltava earned their livelihood from commerce (in contrast to 38.5% in the whole of Russia), and about 30 percent were engaged in crafts and industry. Commerce was principally conducted in grain and other agricultural produce. Although some Jews owned saw mills, brick-kilns, flour mills, alcohol distilleries, and other enterprises, the overwhelming majority of the workers in them were non-Jews. During the spring of 1881 pogroms occurred in the north of the province of Poltava. In 1905 a wave of pogroms swept across 52 settlements of the province. The most severely affected were Gadyach, Kremenchug, Romny, and Zolotonosha.
During World War I thousands of refugees and Jews expelled from the battle zone arrived in the province of Poltava and found refuge in the Jewish communities. During the Civil War, the communities of the western section of the province suffered especially from pogroms by bands of Ukrainians and the "volunteer army" of A.I. *Denikin. In 1926 there were approximately 93,000 Jews in the five districts (Kremenchug, Lubny, Poltava, Priluki, Romny) of the former territory of the province of Poltava.
25 April 1898 in Liverpool, England at age 46. She is buried in the Rice lane Jewish Cemetery in Liverpool, England, plot no G19.26
Liverpool Jewish Burial Record for Leah Helfet
Tombstone inscription: Leah Helfet who died on 25th April 1898. May she rest in peace
Hebrew translation: "Here lies the woman, Lea, daughter of Mr Yehuda Leib, who passed away on day 3." It appears the inscription was left unfinished, because there’s no trace of the Hebrew date, but at the bottom, among the lines that are upside down, is the standard abbreviation for, “May her soul be bound up in the bond of life”. It looks like the original inscription was wrong to the point that rather than repair it, it was easier to remove the headstone, invert it, carve what used to be the bottom of the stone, and then reset the stone. April 25, 1898 was a Monday, which before nightfall corresponded to the third of Iyyar.
Place of Birth
Leah Cohen was born in Chernuch, Russian Empire, nowadays Chornukhy (Ukrainian: Чорнýхи; Russian: Чернýхи), Chernich (Yiddish) and Chernuchi (German), a rural settlement in Lubny Raion, Poltava Oblast, central Ukraine.
Chornukhy
The earliest known Jewish community was by the end of the 18th century. In 1900 the Jewish population was 275 and in 1926 it was 366. Chornukhy was occupied by the Germans on September 17, 1941. During that month 132 Jews were shot by local police in the Chornukhy County park. The village was liberated by the Red Army on September 17, 1943. The present town population is 1,000-5,000 with fewer than 10 Jews.
Poltava Region
Jews began to settle in the region during the early 17th century in the process of Jewish participation in the colonization of Ukraine. By 1610 there was a Jewish community in Berezan (to the north of Pereyaslav), and within a few decades about a dozen Jewish communities were established in the districts of *Pereyaslav and Mirgorod, of which the largest were in Pereyaslav and *Lubny. Jews engaged in commerce and the leasing of estates, flour mills, liquor distilleries, breweries, and inns. There was strong competition from Christian towns-men, and during the *Chmielnicki massacres of 1648 these communities were among the first to be destroyed. After the region came under Russian rule Jews were not permitted to live there until the first partition of Poland in 1772. Individual Jewish families, however, settled in various estates under the protection of their owners despite frequent expulsions by the authorities.
After the first partition of Poland in 1772, Jewish settlement on the eastern bank of the river Dnieper was renewed, and by 1792 there were over 700 Jews in the region, most of whom lived on estates or in villages. In 1794 this region, which then formed part of the province of Yekaterinoslav, was incorporated within the *Pale of Settlement. In 1803 there were 82 Jewish merchants and 2,030 Jews classed as townsmen living in the province of Poltava, which was formed in 1802. The community of *Kremenchug was the largest in the district, and developed in particular owing to its position on the Dnieper, the main waterway from Lithuania to the south. It accounted in 1897 for 30% of the Jews in the province. In 1847, 15,572 Jews were counted in the 18 communities of the province (which also included the Jews in the small settlements and their environs). Their numbers increased as a result of a large emigration from Lithuania and Belorussia, and were estimated at 84,000 in 1881. The census of 1897 recorded 111,417 Jews (4% of the total population) in Poltava province (the lowest percentage of Jews in all the provinces of the Pale). The Russian-Ukrainian majority had a strong assimilationist influence on the Jews in the province, who were a minority in all the towns; it was only in Kremenchug that their numbers approached half the population. On the other hand, *Chabad Ḥasidism, which penetrated from the north, was an important spiritual influence (the tomb of *Shneur Zalman of Lyady, the founder of Chabad Ḥasidism, is in *Gadyach in Poltava province).
About one half of the Jews of the province of Poltava earned their livelihood from commerce (in contrast to 38.5% in the whole of Russia), and about 30 percent were engaged in crafts and industry. Commerce was principally conducted in grain and other agricultural produce. Although some Jews owned saw mills, brick-kilns, flour mills, alcohol distilleries, and other enterprises, the overwhelming majority of the workers in them were non-Jews. During the spring of 1881 pogroms occurred in the north of the province of Poltava. In 1905 a wave of pogroms swept across 52 settlements of the province. The most severely affected were Gadyach, Kremenchug, Romny, and Zolotonosha.
During World War I thousands of refugees and Jews expelled from the battle zone arrived in the province of Poltava and found refuge in the Jewish communities. During the Civil War, the communities of the western section of the province suffered especially from pogroms by bands of Ukrainians and the "volunteer army" of A.I. *Denikin. In 1926 there were approximately 93,000 Jews in the five districts (Kremenchug, Lubny, Poltava, Priluki, Romny) of the former territory of the province of Poltava.
.jpg)
.jpg)
.jpg)
.jpg)
