Mary Helfet is the sister-in-law of Sarah Ann Levin, my 2x great aunt. Helfet family HERE. Dobrofsky family HERE
Born: 20 May 1879 in Chernuch, Russian Empire, nowadays Chornukhy (Ukrainian: Чорнýхи; Russian: Чернýхи), a rural settlement in Lubny Raion, Poltava Oblast, central Ukraine
Hebrew name: XXXX daughter of Yaakov
Migration: The family came to Liverpool, England in 1892 when Mary was 13 years old. Nathan and Mary then migrated to Sioux City in Iowa, USA in February 1908
Mary, age 27, Nathan age 33 and a cap maker, and their children Jacob age 6, Benjamin age 4, Leon age 2 and Barnett age 10 months, sailed aboard the SS Lucania from Liverpool on 1 February 1908 bound for Chicago. They arrived in New York on 8 February 1908
Married: Nathan Dobrofsky in Liverpool, England in (October - December) 1899 when Nathan was was 26 and Mary 20
Children
Their first child was born in 1901 when Nathan was 28 and Mary 22. Their last child was born in 1911 when Nathan was 38 and Mary 32
- Jacob Dobrofsky (1901 - ?)
- Benjamin Dobrofsky (1902 - 1992). He married Eva Orlikoff (1911 - 2003) in 1937
- Leon Dobrofsky (1904 - 1981). He married Bertha Newman (1912 - 2008) in 1939
- Barnett Dobrofsky (1907 - 1946). He married Vivian (1915 - ?) in 1939
- Lillian Dobrofsky (1909 - 2003). She married Abraham Berkowitz (1902 - 1994) in 1934
- Philip Dobrofsky (1911 - 2003). He married Gloria Nemirow (1914 - 1979) in 1940
Census details
1901
The family is living at 23 Warren Street, Liverpool, England. Nathan is age 25 and a cap maker on his own account. Mary is age 23 and their son Jacob is age 5 months
1920
In 1920 the family are living at 1304 west 4th street, Sioux City, Iowa, USA. Nathan is age 47 and a grocery man, Mary is age 41. The children are Jake age 19, Bennie age 17, Leon age 15, Barnett age 13, Lillian age 10 and Philip age 8
.jpg)
1925
In 1925 the family are still living at 1304 west 4th street, Sioux City, Iowa, USA. Nathan is age 50 and listed as owning the house. Mary is age 45. The children are Leon age 20, Barnett age 18, Lillian age 15 and Philip age 13
1930
In 1930 the family are still living at 1304 west 4th street, Sioux City, Iowa, USA. Nathan is age 53 and listed as owning the house. Mary is age 49. The children are Leon age 25, Barnett age 23, Lillian age 20 and Philip age 18
.jpg)
1940
In 1940 the family are still living at 1304 west 4th street, Sioux City, Iowa, USA. Nathan is age 65 and listed as owning the house and Mary is age 58
.jpg)
Death
.jpg)
Death certificate for Mary
Tombstone for Mary Dobrofsky and her husband Nathan
Poltava Region
Jews began to settle in the region during the early 17th century in the process of Jewish participation in the colonization of Ukraine. By 1610 there was a Jewish community in Berezan (to the north of Pereyaslav), and within a few decades about a dozen Jewish communities were established in the districts of *Pereyaslav and Mirgorod, of which the largest were in Pereyaslav and *Lubny. Jews engaged in commerce and the leasing of estates, flour mills, liquor distilleries, breweries, and inns. There was strong competition from Christian towns-men, and during the *Chmielnicki massacres of 1648 these communities were among the first to be destroyed. After the region came under Russian rule Jews were not permitted to live there until the first partition of Poland in 1772. Individual Jewish families, however, settled in various estates under the protection of their owners despite frequent expulsions by the authorities.
After the first partition of Poland in 1772, Jewish settlement on the eastern bank of the river Dnieper was renewed, and by 1792 there were over 700 Jews in the region, most of whom lived on estates or in villages. In 1794 this region, which then formed part of the province of Yekaterinoslav, was incorporated within the *Pale of Settlement. In 1803 there were 82 Jewish merchants and 2,030 Jews classed as townsmen living in the province of Poltava, which was formed in 1802. The community of *Kremenchug was the largest in the district, and developed in particular owing to its position on the Dnieper, the main waterway from Lithuania to the south. It accounted in 1897 for 30% of the Jews in the province. In 1847, 15,572 Jews were counted in the 18 communities of the province (which also included the Jews in the small settlements and their environs). Their numbers increased as a result of a large emigration from Lithuania and Belorussia, and were estimated at 84,000 in 1881. The census of 1897 recorded 111,417 Jews (4% of the total population) in Poltava province (the lowest percentage of Jews in all the provinces of the Pale). The Russian-Ukrainian majority had a strong assimilationist influence on the Jews in the province, who were a minority in all the towns; it was only in Kremenchug that their numbers approached half the population. On the other hand, *Chabad Ḥasidism, which penetrated from the north, was an important spiritual influence (the tomb of *Shneur Zalman of Lyady, the founder of Chabad Ḥasidism, is in *Gadyach in Poltava province).
About one half of the Jews of the province of Poltava earned their livelihood from commerce (in contrast to 38.5% in the whole of Russia), and about 30 percent were engaged in crafts and industry. Commerce was principally conducted in grain and other agricultural produce. Although some Jews owned sawmills, brick-kilns, flour mills, alcohol distilleries, and other enterprises, the overwhelming majority of the workers in them were non-Jews. During the spring of 1881 pogroms occurred in the north of the province of Poltava. In 1905 a wave of pogroms swept across 52 settlements of the province. The most severely affected were Gadyach, Kremenchug, Romny, and Zolotonosha.
During World War I thousands of refugees and Jews expelled from the battle zone arrived in the province of Poltava and found refuge in the Jewish communities. During the Civil War, the communities of the western section of the province suffered especially from pogroms by bands of Ukrainians and the "volunteer army" of A.I. *Denikin. In 1926 there were approximately 93,000 Jews in the five districts (Kremenchug, Lubny, Poltava, Priluki, Romny) of the former territory of the province of Poltava.
22 November 1948 in Sioux City, Iowa from kidney failure. She was buried on 23 November 1948 in the Mount Carmel Cemetery there
.jpg)
Tombstone for Mary Dobrofsky
Tombstone for Mary Dobrofsky and her husband Nathan
Place of Birth
Mary Helfet was born in Chernuch, Russian Empire, nowadays Chornukhy (Ukrainian: Чорнýхи; Russian: Чернýхи), Chernich (Yiddish) and Chernuchi (German), a rural settlement in Lubny Raion, Poltava Oblast, central Ukraine.
Chornukhy
The earliest known Jewish community was by the end of the 18th century. In 1900 the Jewish population was 275 and in 1926 it was 366. Chornukhy was occupied by the Germans on September 17, 1941. During that month 132 Jews were shot by local police in the Chornukhy County park. The village was liberated by the Red Army on September 17, 1943. The present town population is 1,000-5,000 with fewer than 10 Jews.
Poltava Region
Jews began to settle in the region during the early 17th century in the process of Jewish participation in the colonization of Ukraine. By 1610 there was a Jewish community in Berezan (to the north of Pereyaslav), and within a few decades about a dozen Jewish communities were established in the districts of *Pereyaslav and Mirgorod, of which the largest were in Pereyaslav and *Lubny. Jews engaged in commerce and the leasing of estates, flour mills, liquor distilleries, breweries, and inns. There was strong competition from Christian towns-men, and during the *Chmielnicki massacres of 1648 these communities were among the first to be destroyed. After the region came under Russian rule Jews were not permitted to live there until the first partition of Poland in 1772. Individual Jewish families, however, settled in various estates under the protection of their owners despite frequent expulsions by the authorities.
After the first partition of Poland in 1772, Jewish settlement on the eastern bank of the river Dnieper was renewed, and by 1792 there were over 700 Jews in the region, most of whom lived on estates or in villages. In 1794 this region, which then formed part of the province of Yekaterinoslav, was incorporated within the *Pale of Settlement. In 1803 there were 82 Jewish merchants and 2,030 Jews classed as townsmen living in the province of Poltava, which was formed in 1802. The community of *Kremenchug was the largest in the district, and developed in particular owing to its position on the Dnieper, the main waterway from Lithuania to the south. It accounted in 1897 for 30% of the Jews in the province. In 1847, 15,572 Jews were counted in the 18 communities of the province (which also included the Jews in the small settlements and their environs). Their numbers increased as a result of a large emigration from Lithuania and Belorussia, and were estimated at 84,000 in 1881. The census of 1897 recorded 111,417 Jews (4% of the total population) in Poltava province (the lowest percentage of Jews in all the provinces of the Pale). The Russian-Ukrainian majority had a strong assimilationist influence on the Jews in the province, who were a minority in all the towns; it was only in Kremenchug that their numbers approached half the population. On the other hand, *Chabad Ḥasidism, which penetrated from the north, was an important spiritual influence (the tomb of *Shneur Zalman of Lyady, the founder of Chabad Ḥasidism, is in *Gadyach in Poltava province).
About one half of the Jews of the province of Poltava earned their livelihood from commerce (in contrast to 38.5% in the whole of Russia), and about 30 percent were engaged in crafts and industry. Commerce was principally conducted in grain and other agricultural produce. Although some Jews owned sawmills, brick-kilns, flour mills, alcohol distilleries, and other enterprises, the overwhelming majority of the workers in them were non-Jews. During the spring of 1881 pogroms occurred in the north of the province of Poltava. In 1905 a wave of pogroms swept across 52 settlements of the province. The most severely affected were Gadyach, Kremenchug, Romny, and Zolotonosha.
During World War I thousands of refugees and Jews expelled from the battle zone arrived in the province of Poltava and found refuge in the Jewish communities. During the Civil War, the communities of the western section of the province suffered especially from pogroms by bands of Ukrainians and the "volunteer army" of A.I. *Denikin. In 1926 there were approximately 93,000 Jews in the five districts (Kremenchug, Lubny, Poltava, Priluki, Romny) of the former territory of the province of Poltava.
Residence
